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From: Mike S. <maikxlx@gmail.com>
But deictics are among the least likely things to have predicates for them in natural languages; they are regularly "pronouns". They are pragmatically defined (like personal pronouns -- at least first and second) and have no semantic content per se.I think predicates for the deictics are desirable, but I want to think more about "dz" before I reply here.
The fact that one can shift expressions around in this was does not mean that something different is not involved. The sorts of things that characterize are not the same sorts of things that they characterize. Rats are concrete physical objects, ratness is not any of those things, and ratnessness is even less so. There are connections (and just what those are has driven philosophers to various kinds of madness for two and a half millennia). You can say pretty much anything you want to say about rats in terms of ratness, though it looks pretty strange. It is harder to say things about ratness (either kind) in terms of rats. A good case can almost be made for just doing without ratness (etc.), but, alas, in some intensional contexts, only ratness seems to do the sort of work needed. To be sure, we can find dodges around actually saying "ratness" or some equivalent term, but we end up using the notion all the same -- just hiding the fact behind idioms of one sort or another -- which will have to be decoded in the semantics anyhow.I don't think that building L "ka" into an argument place builds significant stuff into it, because I don't think that "ka" signifies much at all. "Lo broda" and "lo ka broda" are essentially two interchangeable ways of looking at the same thing, and although Lojban has this distinction all over the place, it's trivial to switch back and forth: "lo ckaji be lo ka broda" = "lo broda" and "lo se ckaji be lo broda" = "lo ka broda", or am I mistaken?