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Re: [jboske] {ka'e nu} versus {du'u}



In a message dated 10/16/2002 9:33:58 AM Central Daylight Time, jjllambias@hidden.email writes:

<<
Are impossible propositions the same as logical contradictions, or something
  else?

>>
Prety much the same (I'm hedging because I se you're going to play around with "impossible" later).

<<
I would have said that there are impossible events rather than impossible
propositions. For example, being in two places at once would be an
impossible
event, but not a logical contradiction:

       lo'e nu mi zvati la paris ecabo la romas cu na cumki
>>
Well, that depends -- and if you want to go that particular way, the "impossible propositons" is broader than "logical contradictions."  I am inclined to say that that someone is in two different places at the same time is a logical contradiction.  Though, oddly, not that he is in two named or identified places -- since it is logically possible that they are in fact the same place.

<<
Also, I agree that (barring fuzziness) an event can't be both possible and
impossible,
but I have no problem with {lo'e nu ko'a cumki cu na cumki} or with
{lo'e nu ko'a na cumki cu cumki}, they just involve different levels of
abstraction,
and that's how I would tend to interpret "impossible possible event" and
"possible
impossible event".
>>
Well, if you pull out your magic bullet, the {lo'e} tht makes everything possible, then I suppose that -- in the absence of a coherent explanation (which gets harder if new trick you use this for) -- I can't argue with you.  But I take this use as evidence tht whatever position it is meant to support is ridiculous.  This time, however, there is a reading of {lo'e} that makes this quite OK (though not one you would accept, on the basis of previous evidence: just {lo} in fact -- or even {le}).  I do tend to think of possibility in terms of S5, but the others are possible reading and can be forced.  But OK, so there are impossible events; nothing follows from that about replacing {du'u}.

In any case, {ka'e} is not {cumki} and, in fact, given its relation to {kakne} doesn't even make sense in a tense position, since it is about objects and their capabilities, not about events or action or.. except secondarily  (I don't think it is an innate property of seeing that I can do it).