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On Mon, 13 Jan 2003, Jorge Llambias wrote: > la xod cusku di'e > > > > {ko'a krici le du'u broda ije ko'a krici le du'u brode} > > > does not logically entail {ko'a krici le du'u ge broda > > > gi brode}. > > > >It does only for rational people. > > Even if that were true, and supposing I were rational, I > don't know whether ko'a is rational, so I can't make the > entailment. It is not a logical theorem. The inner ge...gi... > is something that ko'a believes or not. The outer ije is > something that the speaker claims. When ko'a is not the > speaker, they are clearly different claims. > > But we've already had this discussion before and we are not > advancing any. > > >Otherwise you must work out the theory > >that shows why {the relationship between the chance of beliefs being > >wrong} is different than any other probabilistic situation. > > The uncertainty only complicates the original claim, but doesn't > change the underlying issue. John might have said: > > - For each belief x that I hold with certainty 1, I believe > with certainty 1 that x is true. > - I also believe with certainty 1 that there is at least one > belief (I don't know which one) which I hold with certainty 1 > but is false. > > Those two are not logical contradictions. They would be contradictory > if the quantifier were moved into or out of the subordinate > proposition, but logic does not allow such a movement. I believe that one of the 10 coins in my pocket is painted green. If I yank out a coin, I MUST admit there is a 1/10 chance of it being green. There is no choice. -- // if (!terrorist) // ignore (); // else collect_data ();