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On Wed, Dec 11, 2002 at 12:32:45AM -0000, And Rosta wrote: [...] > > Yeah. Look, lo means what we say it means, and so does lo'e, and in > > that of course Wittgenstein was right: meaning is use. But I'm going > > more and more structuralist, which means that to me, the meaning of > > {lo'e} is decided by the meaning of {lo}. When you say {lo merko}, you > > claim some objective knowledge of the membership of {American}. > > I don't know how strong a claim you mean to make here. {lo merko} > means "Ex, x is merko". Does that claim some objective knowledge > of the membership of {American}? No, in my opinion. One can quite > legimately deny that objective knowledge even exists. Lojban > shouldn't rule on epistemological issues, and the ruling is > unconnected to the difference between o-gadri and e-gadri. [...] But it does *claim* objective knowledge. Whether the speaker actually *has* it is what is legitamately deniable[1], but that they're *claiming* it doesn't degrade lojban's "philisophical neutrality". Making rediculously claims is how people talk and think. For example "If I had more free time I'd go fishing" is an arguably philisophically rediculous claim (xod was saying something to this effect the other day[2]), but it's how we think, so things like mu'ei are justified, and having the ability to make *claims* of that sort does not do any harm to the pyny. [1] pe'i the term "objective knowledge" can mean various degrees of objectivity; but in the strictest (and only the strictest) sense it's clearly impossible to possess. [2] Xod's thing was that there's only 1 world, so claims about "possible worlds" or what "could be" or what is "possible" etc are a bunch of crap. He was speaking specifically of mu'ei, which I don't think actually has the problems he described it since the notion of "world" is much more specifically defined. I tried to start a thread on this but it's unfortunately painfully apparent that le'e jboskepre cu to'e nelci lo'enu ri casnu bau la lojban. -- Jordan DeLong - fracture@hidden.email lu zo'o loi censa bakni cu terzba le zaltapla poi xagrai li'u sei la mark. tuen. cusku
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