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Adam: > la and. cusku di'e > > > IMO, the inner quantifier *ought* to be ro, though. That way, > > e-gadri give us a way to do "a kind of": {le broda} = "each dog > > of a certain kind, each of a certain kind of dog" > > > > I imagine that the inner quantifier was set to su'o on the grounds > > that you couldn't have in-mind a referent of {le no broda}. But > > if the in-mind thing is an intensionally-defined set, i.e. the > > referent of {le'i}, then {le no} is not excluded > > I don't see this. If 'le broda' is 'ro cmima be le'i ro broda' and the > cardinality of 'le'i broda' is 0, then any statement about 'le broda' > is vacuously true in the same way that any statement about 'ro > pavyseljirna xirma' is vacuously true. It tells us nothing about the > intensionality of 'lo'i pavyseljirna xirma' to say 'roboi pyxy. cu > blabi .ije roboi pyxy. naku blabi' I'm not sure what you don't see, or where we disagree. lo'i refers to an intensionally-defined set -- the set of all things that the property expressed by the sumti tail description. All I'm saying is (a) {le'i ro} likewise refers to an i-defined set (though with the defined property glorked from context constrained by the sumti tail description), and -- much less relevantly -- (b) I would have preferred for the default inner quantifier to be ro rather than su'o. > In other words, it seems to me that you are equating 'le no broda' > with 'le'ei no broda', which IMO is not the case. 'le no broda' always > makes a vacuously true claim, whereas 'le'ei no broda' (though very > general and non-specific) makes a non-vacuous claim I don't understand lo'ei/le'ei in anything but a vague and unsatisfactory way, so I can't comment. At any rate, I claim that the sorts of claims made about {ro le no broda} have equivalent status (in terms of when and whether they are vacuous) as claims made about {ro lo no broda}. --And.