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RE: [jboske] ontology of meaning (was: RE: lo'e



Xod:
> On Thu, 24 Oct 2002, And Rosta wrote:
>
> > Xod:
> > > On Wed, 23 Oct 2002, And Rosta wrote:
> > >
> > > > Xod:
> > > > > On Wed, 23 Oct 2002, And Rosta wrote:
> > > > >
> > > > > > But only two Lojbanists have come
> > > > > > up with sustained and relatively coherent (-- coherent enough
> > > > > > to be debated, at least) explicit accounts of these gadri -- Jorge
> > > > > > and me
> > > > >
> > > > > That's right. The rest of us are using them and understanding
> each other
> > > > > perfectly well
> > > >
> > > > IMO, a basic premise of jboske is that whether people use x and
> > > > understand each other perfectly well is largely irrelevant to jboske
> > > > We know from the study of natlang that ordinary people have no trouble
> > > > understanding each other even when what they say is very different
> > > > from what they mean. (People with impaired theory-of-mind faculties,
> > > > e.g. autistics, are less good at this, because the ability heavily
> > > > replies on being able to guess how the other person thinks.) So
> > > > being understood is not relevant to the question of "what does this
> > > > sentence mean?"
> > >
> > > You seem to be implying here that meaning exists outside of the two people
> > > engaging in communication
> >
> > Absolutely I am. John and I have been having a coldwar sort of argument
> > about this for years, each of us thinking the other insane
>
> OK, here you step up to the plate..
>
> > First of all, I see language (or 'grammar' in the sense of the rule
> > system of the language -- 'langue' in the Saussurean sense) as a
> > code. If I want to communicate idea X to you, I don't necessarily
> > have to utter a sentence that encodes X. I can utter a sentence
> > that encodes Y, such that I am confident that from Y you will infer
> > X
> >
> > How is the code determined? For natlangs, we define the meaning of a
> > sentence as that element of meaning that is constant across contexts
> > -- across multiple utterances of the sentence. For Lojban, though,
> > we work it out deductively from general principles (such as the
> > principle that the language is consistent, regular, unambiguous,
> > etc., that scope is left to right, etc. etc.)
>
> ....but never take a swing. I will rephrase my challenge. You seemed to
> imply that meaning (the interpretation of symbols) exists outside the
> consciousnesses of the participants in the discussion

Well, yes. But I take that view about most knowledge. Laws of societies
and rules of games (e.g. chess, football, tick/tig/tag/it/he, scissors-
paper-stone) would be the closest analogues. On a drearily empiricist
view they don't exist outside of consciousness, so if you take such a
view then I will grant you the point.

But in my second paragraph quoted above, I do say why language exists
outside the conscious *of the two people engaged in conversation*. So
I did take a swing.

--And.

--And.