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Bujt they generally require du'u with the usual exemptions, which exemptions are part of the reason why intensional places don't work, e.g., "I believe that" and "I believe the 39 Articles."IMHO it's not inefficient because it's simply part of the meaning of a predicate whether a given argument place is extensional (special case) or intensional (general case, *not* contrastive case as suggested by the prospect of "doubling" predicates), just as it's part of a predicate's definition that "lo ka mamta" entails "lo ka fetsi" (special) whereas "lo ka prenu" does not (general wrt gender). No need to call attention to "fetsi" in the morphosyntax, even if Esperanto's creator felt otherwise.
By the way, what's your take on djuno and krici? How did those make it into L syntax without requiring distinct NU abstractors?
The hotness from hot derivation is Aristotelian and psychological, the Platonic and physical (and odd combination, I admit) would go a different way. But we are dealing with human languages, which got their concepts in place, before Plato and before age 4. So, we could start with perceived (or even metered) temperature, but that is not how human experience goes and it would be harder to teach. But the idea of three or so degree of hotness incorporated into a predicate seems sensible -- and, in fact, there is a bit of that in for some concepts in Lojban (not for heat, I think). Maybe Xorban will get that right. Or just the notion of a proper value and either coming up to, falling short of or exceeding that value -- which seems to be the current issue.On top of this, deriving "hotness" from "hot" may be backwards. Perhaps what we want to do is start with "x1 is the heat of x2" as the primitive concept, and then a create polar or scalar metric primitives meaning plentiful/abundant and meager/scant. Then, we can define hotness as "abundant heat" and hot in turn as "having hotness". So maybe the solution to getting to your properties involves lexical design rather than syntax.